A recent furor was kicked up when a poster by National University of Singapore Campus Crusade for Christ (NUS CCC) went viral on the net. The poster claimed that “Thailand is a place of little true joy. Buddhism is so much of the Thai national identity and permeates into every level of society and culture that only one hundred Thais accept Christ each year”.
(I don’t own the image.)
The incident attracted the attention of NUS Office of Student Affairs (OSA) and the Provost, who advised the student group to remove the poster. The Singapore Police Force (SPF) was contacted and the Ministry of Home Affairs (MHA) is currently investigating the matter. Even Facebook was involved in removing photos of the poster that was circulating.
NUS CCC did as told and released an apology as follows:
“We humbly apologize for the distress we have caused you through the poster of ours that has gone viral online. We recognize that our choice of words used should have been more sensitive and tactful. We acknowledge that everyone is entitled to their own beliefs and it is definitely not our intention to force anyone to believe in what we do. We have since removed our posters and websites, and will be watchful of future actions. Thank you for your understanding and our deepest apologies again for the distress that this incident has caused you.”
Some has defended NUS CCC by stating that the poster is meant for internal circulation, but this only add to the incredulity for it suggests that it is okay to make such remarks privately and not publicly. Indeed, a careful reading of the apology statement by NUS CCC shows that they have yet to apologize for their remarks – only for not being subtle enough and for being politically incorrect.
This is not the first time that Evangelicals launched unjust attacks against Buddhists in Singapore. Exactly one year ago, Pastor Rony Tan of Lighthouse Evangelism was called up by Internal Security Department (ISD) for “unacceptable and inappropriate” remarks on the Buddhist/Taoist communities – a matter in which he later apologized for publicly. An article was published in The Online Citizen (TOC) with a cryptic subtitle, “it has only just begun”. Indeed, it had only just begun.
Continuing reading the apology, the students from NUS CCC “acknowledge that everyone is entitled to their own beliefs and it is definitely not our intention to force anyone to believe in what we do”. It looks to me that NUS CCC is asserting their freedom of speech or freedom of religion (to blaspheme other religions). The difference between free speech and hate speech can often blur but in this one occasion, are they right to claim their right? I have no lost love for entities such as evangelism, but it seems that they are correct.
Just a few months back, there was an attempt at invoking the Sedition Act against Mr Donaldson Tan for a repost of “an extremely offensive picture to Muslims”. Disgusted, I commented that using political power to crush people who disagree would never win anyone any respect; respect must be earned when both parties are on equal grounds.
Likewise now, when so many authorities that were or are involved (OSA, Provost, SPF, MHA), I really have to ask this: Exactly what kind of society are we moving towards? Instead of intelligent civic engagement, the temptation to have an authority to settle disputes seems quite high (of which I am guilty of sometimes too). And we know how authorities would settle disagreements: Censorship. Suppressing autonomy, censorship of this manner would only build up undercurrents and both parties on either side would only go on believing in whatever they had already believed in, leading to even deeper and wider gulfs that would eventually become unbridgeable. Racial and religious tolerances of these kinds are superficial and can scarcely be called true harmony/tolerance. We won the battle and lost the war.
Many have disagreed, stating that conversations with the religious often end up as a waste of time. I share the same sentiments. From my experience over the years, no evangelicals speak with an open mind and I am the only one who is allowing my views to be changed. Such people reinforce the idea that it is impossible to form a proper society with them, since many issues must be dialogical and reflective in nature. These people dress up their words in honey-sweeten rhetoric and refuse to seek compromises, and indeed, why should they if their deity is the one true one?
Nonetheless, I hope I am correct to say that not all Christians in Singapore have evangelical leanings. On the one end, the existence of “de-converts” should signal some hope, and somewhere in between, I believe there are some who are reasonable and capable of engaging in fruitful conversations. Further, as members of a shared society, such dialogues are probably not consensual, but obligatory. And I contend that one of such obligation is, as the late Christopher Hitchens puts it, “the taming and domestication of religious faith (as) one of the unceasing chores of civilization”. But to do so, there must be contact and active engagement. I am not a pacifist; I am just being pragmatic. We cannot ignore them and we cannot bank on the government to always “do the right thing”; they are part of society and it is dangerous for all of us if we abandon them to believe in whatever they wish to. We can’t control what others believe, but we can moderate them. And we pay a heavy price if we choose not to. We can call it the failure of human psyche: Without alternative views, people have the tendency to fall for everything that one side have to say, often being overconfident in their abilities to objectively access the situation, thus resulting in an illusion that they have impartially arrived at their conclusions.
Also, specific to the incident, beyond the discussions about free/hate speech and importance of pluralism, there should also be another discussion which has been noticeably missing in both the mainstream and alternative media. And the discussion is about the meaning of “true joy”. Some Christians seem to think that there is really no “true joy” outside their religion. This is demonstrably false. Just climb out of the well and ask individuals from other religions. Reinterpretation of the phrase may be done, as is often done with the holy books, but this does not whitewash the fact that these people still regard others as somehow deficient.
Lastly, I am excited to say that upon CCC’s attacks on the Thai/Buddhist community, disparate freethinkers have gathered to stand in solidarity against unjust remarks and for pluralism that is our treasured society. I am not certain what will become of it, but we shall see.

